Poetry – “Things You Don’t Know About Me”

This poem was inspired by a blog post I wrote, and by the reactions that it generated.

Things You Don’t Know About Me

you don’t know
that men make me anxious
that when the number of men in a room
significantly exceeds the number of women
i start looking for exits
wondering how quickly, quietly i can get out
before someone notices
i’m gone

you don’t know
that raised voices
make me freeze
leave me colder and colder
hunching my shoulders
wondering
when the onslaught will be over
wishing I was really as invisible as I feel

you don’t know
that, like you, I carry
a set of triggers under my skin
each barrel pointing
squarely at myself
set to shatter any sense of safety
at a sound

you don’t know
but I do
I do

and maybe
knowing that…
maybe
it was a mistake for me
to walk into an arena
featuring lots of aggression
and, likely, lots of men

a situation
bound to blast
one of those triggers
so that, one bad joke later,
I’d be seething in my seat
certain
despite the talent on stage
all I’d see was rage

not mine

opining
later
like I had all the answers
thinking I was offering a genteel
sort of ranting
constructive criticism mixed with
gender theory
weary of what I had seen

but it came out mean
muddy where I thought I was clear
a queer white woman
thinking, at worst,
a few people
would roll their eyes
at a difference of opinion

obliviously stepping on toes
and feelings
like landmines

you don’t know
what possessed me
to say such things

but I do know
I’m sorry

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“Titillesbians” and the “Taming” of “Wild Women”: Old Tropes in Shiny New Clothes

So, a friend of mine (like so many friends of mine) has a live journal. Late last night she was thinking about the cultural virgin/whore dichotomy and how that plays into the appeal/staying-power of the titillesiban[1] trope in modern, western bar cultures and for-dudes porn.

I think she raised some really interesting points, but I also think that she hasn’t *quite* landed on it.
Granted, this is because I have my own opinions as tot he appeal of the titillesbian trope, which I shall detail for you, below. ;-)

To that end, I present (off the top of my head and written before 8am and before breakfast) my thoughts on the appeal of The Titillesbian. :-D

First, from her post:
[... How] much of the appeal of the titillesbian is that she’s teasing in a way that makes it clear that she’s sexually active without actually having Sex(TM)? She has a sexual enthusiasm that the Virgin lacks, but isn’t really being filthy the way a Whore would be…

Flipside, how much of it is the fact that she’s doing it expressly to please the viewers and thus is catering to them rather than doing anything that might be considered a threatening expression of her own agency?

My response:

I’m not sure about the “not actually having Sex(tm)” part. That may be part of it, but given that slutty women and dykey women tend to get lumped together under the heading of “sexually deviant chicks must be shaaaaaaaaaaaaaaaaaaaaamed” and (given the propensity of tropes about raping women to turn them het) also both fall under the “sexually deviant chicks are all Fallen Women and, therefore, can be raped with no social consequences for the rapist[2]“.
In this sense, qua “sexually deviant[3] women”, the whore and the lesbian (titillating or otherwise) are actually the same archetype.

With that in mind, I think the appeal of the Titillesbian is actually that she starts out, qua Dykey Fallen Woman, rejecting men’s “natural” ownership of her body and sexuality but, because she’s *really* doing it to titillate men she is actually *upholding* that status quo while still giving the guy in question the chance to “tame/master/etc” the wild[4] woman.
Which is a trope that goes back, at the very least, to Homer and Herecles and the rest of Classical Greece.

It’s a trope with a lot of staying power.

The Whore with a Heart of Gold trope is equally old[5] and, I think, is related to the Wild Woman Wanting to be Tamed trope in that, in both cases, you have a Sexually Deviant Woman who *really* wants to be a Good Woman and just needs a Hero[6] to put-her-in/guide-her-to her Place in the Natural Order of things through hetero-sex and/or marriage.

Right.

So there you have it. My written off the top of my head, in 20 minutes, before 8:00am and, might I add, before I’ve had my breakfast, one-page discussion of the appeal of the Titillesbian to the tastes of a certain set of modern, western dudes.

… Maybe I *can* handle going back to school. ;-)

NOTE: For more on this subject, I recommend reading Kathryn Payne’s excellent essay, “Whores and Bitches Who Sleep With Women”, available in Brazen Femme (from Arsenal Pulp Press).

- TTFN,
- Amazon. :-)

[1] I’m under the impression that I coined this term, but it may have already been floating in the internet aether when it popped into my head. Regardless, it refers to the wish-it-would-go-away trope of the faux-dyke who makes out with chicks in order to titillate guys. The trope is to dismiss bisexuals and femme-dykes of all stripes as “not queer enough” or “not really gay” by some of the less-decent members of both the heterosexual and lesbian communities.

[2] Let’s not dwell too long on the bit where any chick who gets raped automatically gets put in the “fallen women” category, shall we?

[3] Rejecting the “natural order” wherein women are the sexual and social property of men.

[4] Not the property of some other dude — both in the conceptual sense of the “deviant woman” AND in the practical sense of “if she were making out with another dude, she would clearly be his property and, thus, sexually unavailable to the viewing audience”.

[5] See: Rahab the Harlot. Also: Pretty Woman.

[6] Both in the sense of “saviour” and in the sense of “warrior”.

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Polyamoury and Me

So the amazing Adorkable Thespian has written a piece on Non-Monogamy and relationship boundaries.

The following post actually started out as a response to hers, but I decided fairly quickly that it would do better as a post on Dangerous Women.

So. Me and Poly…

Well, for my part, I’m quite new at this whole Polyamourous thing. My ex-husband and I split up for a lot of reasons, but the Official one is that I wanted to open the relationship up and he, most emphatically, did not.
So I’ve been “technically poly” for about a year and a half now, and “practicing” (for a given value of “practicing” – my girlfriend had a couple of other sweethearts during our relationship, but I never progressed past flirting and – once or twice – making out with someone else) for just slightly less than that.

And now I’m actually single. (The girlfriend mentioned above broke up with me about a month ago because I was head-over-heels for her and she didn’t think it was right to keep dating me when she knew she didn’t feel quite as strongly in that regard).

My introduction to the world of Practicing Poly was a tricky one, as it was also my first long-distance relationship and we were both fairly new to the idea of an open relationship that allowed for other relationships (as opposed to just sexual adventures) to exist along-side it.

My then-sweetheart had been in a number of officially (if grudgingly) open relationships before, and came across (to my inexperienced eyes) as very with-it in terms of being able to handle multiple relationships. Mostly because she does casual sex really well and could rattle on about her various lovers and play-partners and what-not like she was old hat at this.

One of the problems with that relationship was that (in a new twist on the usual reaction to polyamoury – “Well, maybe you wouldn’t have X relationship problem if you were monogamous”) when problems would crop up due to my feeling neglected, taken for granted, or unloved, they were often met with questions about whether or not I was “really Poly” and suggestions that I might be better off finding a partner with-whom to be monogamous.
Part of her “Amazon must actually be monogamous” impression, I’m sure, was built on the fact that – unlike her – I tend towards nesting and “clinginess” when my abandonment fears flare up.
Rather than spend an evening at the kink club when I need to know I’m desirable (on various levels, not just sexually), I tend to gravitate towards a night spent at/near home with someone I love, snuggling and having long conversations, and doing lovey-dovey things that reassure me as to my being wanted by the people I adore.

Our respective coping mechanisms made for a fair amount of low-level conflict in our relationship.

Now that the relationship is over (or at least now that it’s no-longer a romance. We’re still friends and I’ll be playing host to her if she can make it up for our mutual friends’ four-way wedding – the Poly social event of year, I tell you) I need to figure out exactly what *I* need from a relationship.

I need to sort out how much of what kinds of attention I need from my sweethearts in order for the relationships to be worth the amount of energy *I’m* willing to put into them.

Early on in my now-ended First Poly Relationship, my then-girlfriend asked me what her limits were in terms of what she was and was not allowed to do while also dating me.

What I told her was this:

I will most likely be happy, as long as my partner(s) are doing with me more or less the same things they are doing with other people.

So, being kinky, if my kinky partner is doing kinky things with other people, I would want her to be doing them with me, too.
If my partner was spending the night with other people, I would want her to do the same with me.
If she was wooing and romancing other people, I would want her to woo and romance me, as well.
If she was confiding in others, I, too, would want to be her confidant.

That, combined with the understanding that I really can’t deal with being the friend-with-benefits of a person with-whom I’m in love (for example) – or, for that matter, being the beloved of someone about whom I only feel a friendly fondness and a certain degree of lust…

… I think that’s a pretty good place to start.

- TTFN,
- Amazon.

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Blog for Choice Day 2010 – Trust Women / Women’s Trust

Blog for Choice 2010So, it’s Blog for Choice Day today and this is my first year actually writing something instead of just doing a link round-up.
The theme of Blog For Choice this year is: Trust Women – a statement often made by the late Dr. George Tiller, who was shot last year for being an abortion-provider.

And I can go on at length about how laws – or opinions – that require women to get outside approval before undergoing a very personal medical procedure are based on the idea that women[1] don’t have the sense to make the “right” decision concerning their own bodies and how they run pretty deeply along-side other assumptions – such as “you can’t trust women not to sleep around” – that you find in patrilineal cultures, all of which basically boil down to:
If women’s sexuality is not controlled/policed/owned by men, the world as we know it will fall apart[2].

But what actually comes to mind when I see the theme “Trust Women” is not “What does it mean to trust women?” but, rather, “Who can women trust?”

Prochoice 3An anecdote:
Once upon a time, I was married.
To a guy who confided in me one night that he thought abortion should be legal[3] but that women should have to ask permission to be able to have one.

This, perhaps, should have been a tip-off that our marriage was not going to end well. Along with a few other choice statements, it certainly got me wondering – pretty quickly post-wedding-ceremony – whether or not I could actually trust my husband.

He asked me one night (much later) what I would do if we “accidentally” got pregnant[4]. I gave him an honest answer: “I would go to Morgantaller and you would never know.”

I didn’t trust my husband to let me make my own choices concerning what happened to my body, my life, and my livelihood.

prochoice 2

Let me put it to you this way:

You know those dystopian stories wherein everyone in the culture-in-question is implanted with a chip (or similar) that signs you up for involuntary organ donation?

You know how the *involuntary* part is a bad thing? In fact it’s the bad thing in the story?

When a country/province/state/whatever makes abortion illegal, or legal-with-provisos (e.g.: you have to get permission from The Board, the dude who got you pregnant, your parents, etc), or legal but so stigmatized that it’s hard to find a doctor who will actually do the procedure and, when you do, you have to walk through the Gamut of Abuse just to get in the door…
When a country/province/state/whatever does that? It forces everyone with a uterus to live in that dystopia.

For real.

I’m not willing to let the government yank me off the streets and force me to donate a kidney against my will (a procedure that would only take a few hours and some recover time), I’m sure as FUCK not willing to let them do that with my uterus – a “procedure” that eats about 10 months of your life, makes you feel fucking awful a lot of the time and then lands you with either (A) a child to raise (which takes decades), or (B) post-partum adoption grief that can[5] also last for decades.

And that, my dears, is one of the many, many reasons that I am pro-choice.

- TTFN,
- Amazon.

Pro-Choice Buttons

[1] although these laws don’t just directly screw-over women, they screw over everyone who is FAAB.

[2] Which is totally true. I just happen to think it’s a GOOD thing.

[3] And in Canada it is. Yay Dr. Henry Morgantaller!

[4] I put the quotation marks in because he’d been pressuring me to get pregnant and have babies since before our wedding. I don’t actually doubt that if I’d given a different answer, he would have put holes in the condoms or something to “accidentally” knock me up.

[5] If anyone has links to back-up data or primary-source blog-posts, that would be awesome. I found a link months ago, but don’t know where I put it.

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My First Slam OR Style Over Substance in the Ottawa Slam Scene

[EDITED TO ADD:

Disclaimer: Amazon Syren is not the online name of Luna Allison. Likewise, the opinions expressed in this blog are not the Official Opinions of Voices of Venus or anyone other than me associated there-with. If you don't like what you read here, please don't take it out on Luna or Festrell or anyone else but me.

Note #1: I've taken the pictures out of this post. I yanked them off the internet without permission and put them in here and, I figure, if one person doesn't like that, there's a good chance the others won't be thrilled about it either.

Note #2: Hi, new readers! Welcome to my suddenly notorious post. When I wrote this, I was completely oblivious to the political climate of the national spoken word scene[1] and as such had no idea about the powder keg I’ve inadevertently gone and stepped on. Similarly: When I wrote this, I thought I was being fairly obvious about the post being on the subject of (in this case inadvertently) gendered spaces, stereotypes of masculinity, and alienation (see footnote 2 for further clarification). Having since got a couple of notes from people telling me that I’m coming off as really, really racist, I’ve looked at the post again and come to the conclusion that I wasn’t being clear at all and that, yeah, I can see how people got that impression.
Much as part of me totally wants to take this offending thing down and hide for a while, I think doing that would probably qualify as some kind of dishonest. As such, other than (A) taking out the pictures, and (B) adding this introduction and a couple of footnotes for the sake of clarifying where I stand, I haven’t changed the content. Anyone whose name is mentioned herein is someone whose work I think is cool. Hopefully the clarifications will help keep this post from hurting anyone else. I sure as hell didn’t mean to stir up all this trouble, and – despite some bitchiness towards the middle – I didn’t mean to
hurt anybody. I’m sorry I did.

With that in mind. Happy reading.
[/EDIT]

*~*~*~*~*

So I went to my first Poetry Slam last night.
Capital Slam (which has been going for years now) at the Mercury Lounge in the market.

I have to confess, I was kind of disappointed.

I mean, I knew going into it that it was going to be very heavy on a specific style[2], and I suspected that it would be fairly guy-heavy. I co-organize Voices of Venus, which is a local women-only spoken work series that got started specifically because the local scene is very guy-heavy and there’s not a whole lot of women’s voices being heard at the slams (which are a significant part of the local spoken word scene).
So I knew what to expect, and I also knew that I was going in with my own set of biases.

And I was still floored by… no, actually, not *just* by the overwhelming majority of guys on that stage – three women slamming versus nine men[4] – but also by the… by the stylistic monotony of it all.

Performer after performer (as in ten out of twelve competitors) getting up on stage and spitting words like bullets at the audience, gasping for breath between sentence-fragments, making jerky hand-motions as if to underline a point that may or may not actually be there, and pushing a bravado/machismo style of speaking that leaves little to no room for vulnerability or truth.

A lot of tired images, “fighting for peace”, “all my brothers”, “bring back the soldiers”, “all of your lies”.

Why don’t they say something real?

Don’t get me wrong, I really liked Rusty’s poem about the word l-o-v-e and about his going-on-twenty-years relationship with Ruth-Anne – I thought that was beautiful and personal and true – and some of the fellows presenting in the bullets-and-bravado style are good – the two who got first and second place (Proofrock and John Akpata, respectively) offered poems that included both word-craft and some kind of a “plot” or message, and that were well-suited to the style in-which they were written and performed. But it’s clear that this particular style of poetry is what gets rewarded, whether or not the poem in question has much in the way of substance.

And this makes me sad – no. This doesn’t make me sad.
This makes me angry.

Because it’s not a very good style, all things considered.
Yelling into the mic and beating your chest for three minutes is, by and large, the same defensive masculinity that polices itself through homophobia – which was plentiful – and bolsters itself with privileged assumptions – also. plentiful.

And this is what new poets are learning if they only go to the slams.
I see it in women like Ivy and Talia, who so clearly are learning their craft through imitation of that particular style.
I want to know what Talia’s Voice will sound like on its own, not when she’s beating her chest and trying to be one of the boys. I want to know how those young poets (the boys and the girls) would develop if their role-models were more stylistically diverse.

I listen to someone like Festrell[5], and I hear the aggression of that style, but it’s blended and molded into their own style, mingled with humour and geekery and soul-darkness and vulnerability that come through in how they perform, as well as through the lyrical content. Who uses their own style to make the personal political in a very real way, instead of using the trendily political to bolster their own opinion of themself.

And it felt like a lot of the guys on stage tonight were doing the latter, even if that’s not what they intended. :-(

A LOT of GUYS doing Angry-Young-Man agro-poetry where they didn’t say a whole lot. They weren’t saying *nothing*. But what they were saying was wrapped up in so much “I’m So Angry and Political” language, and tinted with enough unexamined male-and/or-white privilege, that most, if not all, of the deeper, more personal truths in their pieces were lost.
Or at least they were lost on me.

And that sucks.

Tomy Bewick – a fellow from Toronto who Featured at the show and tricked with words most eloquently – stumbled into the same situation. He presented a poem about the birth of his daughter, how he felt when she was born with her umbilical cord around her neck, how she was born dying, and how she lived.
And it was really moving.
And I very nearly cried.
But it was still done in that aggressive, never-back-down, never-show-your-soft-spots style that just… That poem would have brought an entire audience to tears if he had let the fear and the hope and the agony of those two minutes come through in his performance, as well as in his lyrical content.

See… I aspire to the June Jordan school of poetry. E.G.: That poetry is a means of telling the truth, with each word selected for maximum impact and not a single word wasted.

Obviously I’ve got a ways to go with this. But that’s why my poems tend to run short rather than long, and it’s why I tend to write about extremely personal experiences and emotional stuff.
Because those are my truths.

I think the point of poetry is to peel back the layers of your armour and expose yourself – the ugly bits, the bits that hurt, the bits you’re ashamed of (and ashamed of being ashamed of), but also the bits that are beautiful and precious to you, the bits you’re afraid to show for fear that they – and you – will be rejected at your most vulnerable.

The point of poetry is to show your truth to the world.

So, yes. I went to my first slam tonight.

I will, most likely, go to more. (Once doesn’t give a show much of a chance, after all).

But I was, sadly, not too impressed with what I saw.

[Further Edited to Add: There is now a follow-up post available here. /EDIT]

- TTFN,
- Amazon.

[1] Edited to Add: Hi. Total noob. The VoV co-organizer gig fell into my lap because I was in the right place at the right time. Before that, I participated in a neighbourhood open mic quite frequently, but that was it.[/EDIT]

[2] Edited to Add: To my eyes and ears, this style comes across as one that requires/idealizes some of the less pleasant stereotypes about masculinity — unnecessary agression, confrontation, and the requirement that Real Men(tm) only express themselves emotionally in public through anger (a set of stereotypes that do actual real men no favours what so ever. Please understand that the ensuing critique was prompted by seeing, on the one hand, very few women turning up to perform and, on the other hand, the rewarding of a style of poetry that came across, to me, as hypermasculine in a way that might feel alienating to some of the women who might otherwise come out to perform. I’m absolutely NOT blaming those specific poets or that specific style for the lack of women on stage that night. However, in the context of an overarching culture that teachs little girls to be quiet and non-confrontational and little boys to be in-your-face but to never cry in public, I wonder if a space where such a hypermasculine[3] style of performance was set as the bar for excellence, would some women find that space intimidating, or even unwelcoming, despite the best efforts of the organizers to encourage women to come out and perform? [/EDIT]

[3] Further Edited to Add: I’ve since learned that what comes across as hypermasculine to me is not necessarily so across the board and, for someone else, qualifies as gender-non-specific. It’s a lot less cross-culturally the case than I thought. My mistake. Sorry about that. [/EDIT]

[4] I’ve since learned that a 3:9 ratio of gals:guys is actually a good average for Capital Slam. Personally, I think this is dismal.

[5] Or Emily Kwissa or Shannon Beahen, for that matter.

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Femme, Domme, and Self-Definition

So, the other day I linked to a post on femme (in)visibility and “coming out to oneself”, which discussed the link between gender presentation and (presumed) sexual orientation.

There are a couple of other posts by the same author – here and here – in which she talks about her understanding of Femme and how it is intertwined with what sounds like service-oriented submission and being a nurturer.

Which got me thinking about a couple of things, including some of the conversation that happened at the s/m-planning tea I went to the other night.

See… I’m femme. I was thrilled to death when I found that word, found the definition of Femme as “femininity that is not “for” any external gaze” (among other things, but that was a big, huge, light-bulb-lit-up-over-my-head statement for me) because it told me, confirmed for me, that feminine doesn’t automatically mean “trying to get someone’s attention” it doesn’t automatically mean “sexually available” or “attracted to masculine” or “looking for a fuck” either, although those are all “definitions” that I grew up understanding as being part of femininity (feminine wiles, femmes fatale, and so on).

Barbie

But. I’m also domme. Which leads me down some very uncomfortable corridors when I hear or read things that blend service-submission with femininity as though they were part of the same whole. Particularly when my domme-streak tends to run closer to Mommy than to Bitch.

Right. So. The other night, I had a chance to talk about that. A gal I know a little bit from around town sent me a note asking if I’d be up for potentially having a play-date with her. So we emailed back and forth for a bit and, the other night, we met in person to talk about things further and to get to know each other a little bit.

Sparkle Pretty

It was a lovely evening. We’ve got enough kinks in common on the s/m spectrum that I think we’ll have a good time together when the play-date we scheduled eventually rolls around.
The lady in question is, in addition to being a masochist, also a service-submissive – though not with me – and we actually had a really fascinating discussion of what “care-taker” translates into, in terms of actions, when its acted on from a sub vs domme perspective.

I talked about how my “care-taker-ness” manifests as Lady of the Manor, hostess with the mostess, that sort of thing. That I’m on cloud nine when everything is running smoothly, every guest taken-care-of, and all of my charges are safe and happy in my care. How I *love* being able to lavish attention on appreciative recipients, play sugar-mama, and give my darlings all their favourite things.
I also talked about how I HATE feeling subservient, how I get angry, resentful, stressed and depressed when I’m stuck feeling like I have to curry someone’s favour or jump to someone else’s task. It feels terrible.

Sexy Librarian

So I hear someone talking about Femme, and their ultimate Femme Fantasy including things like letting her partner decide what they eat, what they do, what she wears, and doing the cleaning and the laundry and the dishes for her Lady and… I have this visceral, miserable reaction. A reaction that feels a lot like the feeling I get when reading something like Ariel Levy’s Female Chauvinist Pigs or anything else that equates “feminine gender presentation” with “too brainwashed to realize that she shouldn’t want to look Like That because looking Like That is just voluntarily supporting/titillating her oppressors”. As if it couldn’t be anything else.

I feel like someone is telling me that I don’t have the right to self-define.

Like if feminine = passive/submissive/status-quo-supporting, them am I unfeminine? Despite the skirts, the shoes, the five different shades of purple eye-shadow, the long, long hair down to my waist?

Queen (Dark Light 1)

Femme, for me, is inextricably linked with domme. It’s the feeling of authority and confidence I get when I strut down the street in four-inch heels and a really fabulous dress. It’s the way my hips take on extra sway when I tell myself to walk like I own the world.
It’s even the way my dominatrix side tends towards Mommy and Teacher, the kind of character who wants to reward her Good Girls with the pain they crave instead of torturing faux-unwilling victims or putting brats in their place. Femme Domme, for me, is being the Queen of Pentacles, so overflowing with abundance and certainty, loving authority and earthy womanliness that her slaves would eat out of her hands and love it, her pets would be collared in jewels, and beauty would flower around her.

I guess that must be *my* Femme Fantasy. To be utterly feminine and unquestionably powerful at once. I think that’s what Femme is about.

Femme Domme

Recommended Reading:
Brazen Femme (Edited by Chloë Brushwood Rose and Anna Camilleri, Published by Arsenal Pulp Press)
Whipping Girl (Written by Julia Serano, Published by Seal Press)
AND
From Sugar Butch:
On Femme Invisibility and Further Thoughts on Privilege and Gender

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Mary Daly, Transphobia, Feminism and Goddess Spirituality

So…

I just read a post about Mary Daly.

Several, actually, but I’m only linking to one.

See, I’m a Goddess Spirituality person.
If people ask me what kind of Pagan I am, that’s what I tell them. Well that or “I’m the kind of Pagan who makes it up as I go along”, but Goddess Spirituality tends to be fairly keen on the experiential/spontaneous stuff, so I think I’m in the clear on that one. ;-)
My Religious Studies degree-that-never-was was on Goddess Spirituality.
Specifically on Goddess Spirituality as a new paradigm through-which to view… and that’s where it get’s tricky, because I can go the clinical route and say “female-specific bodily functions[1]” or I can go the GS route and say “blood mysteries[2]“.

So, yeah.
I read Mary Daly.

I read Beyond God the Father and thought her idea about “god” as a verb, as an action that you do, rather than as a transcendent Dude With A Beard somewhere, out beyond the snowglobe of the universe, was really neat. And the way she played with language in order to make her readers see something new was also really neat.
But the book didn’t actually have a lot to do with menstruation and such-like, so I picked up Gyn/Ecology.
Which, in terms of subject-matter, was much closer to the mark.
Except that I kept going “Uhhhh…” and needing to put it down again.

It’s… Okay, y’know Inga Muscio’s book, cunt?
As in “All women have cunts”?
Like that.
But without the ten-year anniversary edition that doubles in length and includes a big section on “Oh, there are these people who are trans, and I really need to address that, given the original content of my book”.
And with added genocide.

:-\

I think I’m kind of lucky on that count. My GS Big Influences were Carol Christ and Starhawk. It’s been a loooooooooooooooooooooong time since I paid much attention to Carol (she was my high-school GS sweetheart, more than anything else — picture a gangly proto-goth floating distractedly around with a library-copy of Weaving the Vision or similar tucked in amongst the Mercedes Lackey).

None the less. I feel a need to link you all to this handy article (from Tiger Beatdown) re: Mary Daly and Feminism’s Continuing Transphobia.

[1] My clumsy attempt at talking about cis women before I knew the word cis.

[2] Which, I think, would have been too… non-jargony? for the Accademy. ;-)

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In Which I Talk about Body-Hair Removal and MY VULVA in Great Detail

Okay, folks.

This is a quickie – I know I’ve pretty-much disappeared since December 6th, haven’t posted a thing about Day to End Violence Against Sex Workers, haven’t posted new erotica or new links.
Blame it on Solstice. Blame it on christmas coming hard on its heels.
Whatever.

But I couldn’t let this one go.

Splitting Hairs

See, the above link? Is about body-hair removal. Specifically bikini waxing.

The author, Sara, talks about the notion that pubic-hair removal is all about youth, about The Observer (presumed to be a guy) is really after a pre-pubescent young thing and wants His Girl to emulate that aesthetic. (She doesn’t support this interpretation, I should add, fyi).

I don’t think that’s necessarily the case.

I know that, when I was with my ex, I’d shave my pubic hair so that it wouldn’t show out the side of my bathing suit, and he go and point out that he could see the stubble as if this was something to be ashamed of.
Naturally, this pissed me off. He sure as hell wasn’t scraping a razor over *his* genitals (which are a lot easier to avoid accidentally dinging, might I add – now that you’re all cringing…).
So it bothered me that he felt he was entitle to police my body hair in this way.

But I know he wasn’t looking for a child-bride, either.

That being said, body hair did become a sort of political statement for me at the time. As did wearing swim-trunks, men’s work shirts, or no shirts at all, among other things. (It was only after I started dating a woman – a woman who regularly waxes, herself, I might add – that I felt… that I felt that pubic-hair removal was not, on some level, a sell-out to The Patriarchy)…
And that’s weird, I think, because – left to myself – I actually prefer to go hairless between my legs. I like how it looks. I mean, yes, it’s a little disconcerting. The one and only time I actually had my genitals *waxed* (and folks, I’ve got hair growing on the inside of my labia majora, so there’s a reason why it was only one time), it was the first time I’d seen my Bits actually and completely hairless in something close to twenty years.
But I liked it. I liked the smoothness of the skin. I liked the extra sensations I got. I liked being able to actually *see* what my labia look like, for real, how long and dark my labia minora are, the juicy thickness of my labia majora. It was *neat* and kinda *cool*.

So, other than the part where it was expensive and, more to the point, immensely, terribly painful (which gave me some interesting insights into how I process pain – E.G.: Random pain that doesn’t stop is something that I process as “I’m being punished for something, and if I say “I’m sorry” enough, they will stop hurting me”. Which is bizarre, I have to say), I would actually consider doing this again. Just because I like how it looks.

However. What I actually wanted to talk about was the idea that the “landing strip” of a brazillian wax job is “decorative”.

Honey, please.

Have you had one of these things?

See. I’ve had my legs waxed once. And I got the whole thing. Legs and pubic hair.
All of it.
My first – and only – time getting a bikini wax.
The legs? Fine. Slightly painful below the knees, but the thighs I barely even felt.
Even around the pubic perimeter, things were okay. It hurt, but it was tolerable. I hissed between my teeth, but I didn’t cry and I didn’t yell.

Ahahahaha.

Turns out, the closer you get to the center line – you know, that point of bilateral symmetry which runs lengthwise down your body and happens to bisect your clit? – the closer you get to that line, the more it hurts like FUCK to yank the hair out by its roots.

The “landing strip” is not a landing strip. It’s not decorative. It’s there for a reason.
Specifically, it’s there (or left there) to keep the client from smashing the hands of the poor aesthetician she’s paying to do this to her.

So, yes, by all means wax the shape of a heart or whatever into your pubic hair. But understand that there’s a reason for leaving some behind that has nothing to do with “Yes, I’ve passed the age of fourteen” and, likewise, nothing to do with any particular onlooker, but has *Everything* to do with you and the amount of pain through-which you’re willing to put yourself.

- TTFN,
- Amazon.

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National Day of Remembrance and Action on Violence Against Women 2009 (Part II)

I once read a newspaper interview about violence against women in Canada.
The woman being interviewed was talking about December 6th, the national day of remembrance and action on violence against women, and she sited the statistics on women and violence
then she said this:

“If avian flu killed that many people, there wouldn’t be a bird left in the sky.”

There wouldn’t be a bird left in the sky.

And yet there’s this:

Eighteen women this year were murdered by their husbands. Just their husbands. Not the ones who were killed by their boyfriends. Not the ones who were killed by their clients. Not the ones who were killed by their common-law partners. Not the ones who were killed by their stalkers. Not the ones who were killed by their friends-of-friends who wouldn’t leave them alone. Not the ones who were killed by their exes. Not the ones who were killed by their dates because they were trans or because they kept saying No or both.
Just their husbands.
In Canada alone, one of us, every three weeks, is murdered by the man she married.

How fucking twisted is that?

Women’s shelters run low on funding, face closure, and even get set on fire. Women go missing all the time, and the cases go cold from neglect. Domestic abuse – particularly same-sex intimate partner abuse – is still something that We Don’t Talk About. Predators are given tacit cultural approval and so know they can get away with preying on us. Rape Jokes exist at all.

I remember, years ago, around about the point I started to realize that, on some level, I couldn’t really trust my (now-ex) husband, and thinking “there is nowhere in this gods-forsaken, women-hating world that is safe”.

I wasn’t even safe *at home* because I was “sleeping with the enemy”. Or, more to the point, I was getting sexually assaulted frequently by the man who alleged that he loved me and who I wanted, very badly, to be able to trust.

And since that time, since the divorce, more accurately, I’ve been asking myself “What do I need to do to keep myself safe?”

And this, inside my head, gets met with a slew of opposition.

Partly because it’s not my responsibility to Not Attack *Me*, and rather more-so because a lot of “rape prevention suggestions”, for example, tend to focus on telling women to maintain the status quo – don’t go out at night, don’t go out alone, don’t wear well-fitted clothing, don’t make eye-contact, etc. etc. etc. – all of-which adds up to a big ol’ slut-shaming, fear-mongering, victim-blaming festival of “Women’s Place is In the Home” and completely fails to acknowledge that rape – real, actual, non-sub-genred[1] rape – is done by people who know you well enough to be trusted (at least a little bit) by you.

Partly also, however, because I’ve spent an awful lot of years (holler if you’re in the same boat) ignoring my own instincts and telling myself to be polite, to give people the benefit of the doubt, to act like it doesn’t matter when my boundaries are crossed, etc. etc.

So it’s still a work in progress, this thing where I take my Creepy Vibes seriously.

But it is progressing.

So now I listen to my intuition. I still feel bad about it, sometimes. But I listen.

I take my fears seriously.

I take my safety seriously.

And that’s where this all has to start. At an individual level, each person who cares, each person who wants equality, who wants us, as women, to no-longer walk our own streets and enter our own homes in fear, needs to listen to us and take our fears and our concerns for our own safety seriously.
Seriously enough to act.
Seriously enough to believe us when we say “This person who is your friend is also my rapist” and the cut that person out of our lives, too. Seriously enough to ask “What do you need?” instead of “Why are you still there?” Seriously enough to watch the kind of words we use, and how we phrase things, when we talk about women, when we talk about sex, when we talk about violence. Seriously enough to call our friends on it when they make rape jokes or use the word “tranny” or ask “Why doesn’t she just leave?” or otherwise contribute to the culture that says that some women “deserve it” and, as such, sometimes “it” is okay.

It’s not okay.
It’s never okay.
End of story.

Buttons Won't Solve This.  Actions Will.

Buttons Won't Solve This. Actions Will.

[1] “date rape” or “acquaintance rape” or “spousal rape”? Those are what Real Rape looks like. “Stranger rape” – the trope we have about how real rape is done by a stranger who jumps out of the bushes at you? ALSO Real Rape. But it happens far less often because the rapists know what kinds of Real Rape our society doesn’t believe are real.

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National Day of Remembrance and Action on Violence Against Women 2009

Today is Canada’s National Day of Remembrance and Action on Violence Against Women.

CBC Archival Footage of the Montreal Massacre.

I was ten when this happened.

Almost all of them were younger when they died than I am now.

* Geneviève Bergeron – age 21
* Hélène Colgan – age 23
* Nathalie Croteau – age 23
* Barbara Daigneault – age 22
* Anne-Marie Edward – age 21
* Maud Haviernick – age 29
* Barbara Maria Klucznik – age 31
* Maryse Leclair – age 23
* Annie St.-Arneault – age 23
* Michèle Richard – age 21
* Maryse Laganière – age 25
* Anne-Marie Lemay – age 22
* Sonia Pelletier – age 28
* Annie Turcotte – age 21

We must remain vigilant against all forms of misogyny, against intimidation and exploitation in the form of barriers to the advancement of women’s equality. Against the brutality of intransigence that allows schoolgirls to be attacked with acid. Against all attacks on the physical and psychological integrity of girls and women.
Michaëlle Jean (Governor General of Canada)

*~*~*~*~*

Fourteen Reasons

because they wouldn’t fade
into the background

because they knew the risks
of living
in a man’s world

because they were brave and
risked them anyway

because they wouldn’t
let
the boys win
every time

because they were smart
and capable
and knew it

because they didn’t want arts degrees
or secretarial certificates
but wanted this

because they went after
what they wanted
and got it

because they were in the wrong place
at the wrong time

because they were exactly where they belonged

because they were
a bunch of feminists
even the ones
who wouldn’t have said as much

because they were just like you
just
like me

because they were
always ever and only
themselves

because they are remembered
and so many others aren’t

because
at the root of it
they died
because
they were
girls

In Rememberance of the Fourteen Women who Died in the Montreal Massacre - December 6th, 1989

In Rememberance of the Women who Died in the Montreal Massacre - December 6th, 1989

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